When the Nattukottai Chettiars were major financial players in Penang and Singapore & More News Here

When the British started making inroads into Southeast Asia at the begin of the nineteenth century by organising buying and selling posts that will finally develop into colonies, one enterprising neighborhood from Tamil Nadu sensed a chance. The area was going to witness a surge in financial exercise and the neighborhood might make a fortune by financing it. Its intuition paid off. Over the years, the Nattukottai Chettiar neighborhood – whose males stood out in the Malacca Straits with their dhotis, shaved heads and vibhuti on foreheads – turned the major financier of commerce in the area.

“The age-old tradition and folklore of the Chettiar community suggested the existence, from very early times of commercial connections between the Chettiars and Malaya,” Raman Mahadevan wrote in a research printed in the Economic and Political Weekly in 1978. “However, such trade connections, sporadic and temporary as they were, need to be clearly distinguished from the modern phenomenon of organised penetration of Chettiar capital from the early 19th century onwards into regions in the Malay Peninsula which had come under colonial rule, namely Malacca, Penang and Singapore.”

The Nattukottai Chettiars arrange store in Malacca (now Melaka) in 1808, and had a major presence in Singapore by the 1820s and Penang by the 1840s. They lent cash to a variety of individuals, from small farmers to huge buying and selling ventures and mining operators, utilizing contracts that might be enforced below the authorized and administrative techniques that were being put in place by the British.

“The relaxation, if not the abandonment, by the British of several restrictive mercantilist arrangements of the Dutch, the substitution of the monopolistic trade policy of the Dutch with a policy of free trade, the creation of a modern fiscal system in place of semi-feudal devices of raising revenues, and lastly, the establishment of a unified political and administrative system, were some of the measures that created this favourable or congenial climate for trade and commerce, and thus attracted a large number of traders, merchants and businessmen of Asian origin to this region,” Mahadevan wrote. The Chettiars were joined in the area by merchants from completely different components of India and China.

Financial intermediaries

Before Western banks got here to the colony known as the Straits Settlements (comprising of Penang, Singapore and Malacca), the Chettiars were the most essential financiers in the area. They supplied each long- and short-term loans to small and medium Indian and Chinese merchants. Loans were supplied towards movable and immovable properties in addition to promissory notes.

When British and European banks did set up themselves in the Straits in the center of the nineteenth century, they solely lent to massive European and Chinese service provider homes, leaving sufficient room for the Chettiars to function. Another position the Chettiars stuffed was as intermediaries between small and medium merchants and banks.

“Their knowledge of the credit-worthiness of the small and medium Chinese and Indian traders, coupled with their financial standing and reputation as businessmen of shrewdness and competence enabled the bigger Chettiar firms to secure financial accommodation with the European banks in the form of fixed loans and overdrafts on current accounts against the security of bills or title deeds to property, besides the discounting of bills,” Mahadevan wrote.

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It is believed the neighborhood additionally benefited from the opium commerce. In his 1954 e book titled Realms of Silver: One Hundred Years of Banking in the East, British author Compton Mackenzie wrote that “most of the Singapore opium trade passed through their hands.” He added that the Chettiars were the essential brokers for the trade of financial institution notes between Chinese merchants and the Chartered Bank of India, Australia and China. “It was a very rare occurrence for a Chettiar not to meet his obligations, and so rapidly did the Bank’s connection with the Chettiars and Chinese grow that by 1872 almost all the local bills discounted were acceptances drawn at two or three months’ date by these groups on Chinese purchasers of opium,” Mackenzie wrote. Members of the Chettiar diaspora in Singapore who were contacted by this author disputed Mackenzie’s claims about the neighborhood’s position in the opium commerce.

The Chettiar neighborhood’s moneylending and middleman companies grew for many years after the entry of Western banks in the Straits. “Their success rested on their willingness to make loans to customers, who lacked the financial standing to borrow from banks, on astute investments, and on interlocking financial agreements among Chettiar firms,” tutorial Paul Kratoska wrote in the June 2013 version of the Journal of the Malaysian Branch of the Royal Asiatic Society.

By 1883, Singapore had simply 4 mercantile trade banks however 28 Chettiar corporations, based on the archives of the Singapore Government Gazette. Several Straits Chinese companies thrived due to the financial providers supplied by the Chettiars. Among them was Loke Yew, a Chinese-born magnate who performed a key position in the improvement of Kuala Lumpur.

Work from house

It was a apply in the neighborhood to arrange kittangis, which suggests warehouses in Tamil. A forerunner to the work-from-home mannequin imposed by the pandemic, the kittangi can be used as an workplace at day and house at night time, the place members of the neighborhood slept on mattresses on the ground. According to Roots, an internet site run by Singapore’s National Heritage Board, at one time, the metropolis’s Market Street had seven kittangis that housed 300 to 400 Chettiar corporations. Similar clusters of Chettiar moneylending companies existed in Penang and Malacca.

Once the neighborhood turned established in the Straits, the Chettiars began to convey their households over and arrange an energetic cultural life. In Penang, the neighborhood constructed the Arulmigu Balathandayuthapani Kovil (higher often known as the Waterfall Hill Temple) in 1854. It has been renovated and expanded a number of occasions and is now considered one of the focal factors of the Thaipusam competition in Malaysia. The Chettiars additionally constructed the Sri Thendayuthapani Temple in Singapore in 1859. A extra trendy construction changed the temple in the Nineteen Eighties and is popularly often known as the Chettiars’ Temple.

“Temples that Chettiars established in India and in Southeast Asia were central to their success,” Kratoska wrote. “Devoted to Murugan, son of Lord Siva, these temples were important community centres where Chettiars exchanged information and periodically met to set interest rates for loans within the Chettiar community.”

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Thaipusam was used as a networking event, as folks from many components of the Malay peninsula and Singapore would go for celebrations hosted in cities that were Chettiyar strongholds. “Chettiars donated a percentage of their profits to temples, which in turn deposited the funds with Chettiar firms in proportion to their size and capacity,” Kratoska wrote, including that this was seen as a means of involving Lord Murugan in their enterprise and making certain that dealings were trustworthy in order to not danger the wrath of their deity.

Business downturn

The neighborhood managed to remain related in the financial providers trade in the area till the Nineteen Twenties. “The Chettiar moneylending firms in Malaya, which had on the whole been conducting good business through their indirect association with the rubber and tin industries, suffered a setback with the onset of the depression in 1929,” Mahadevan wrote. “The effect of the depression on the colonial Malayan economy was quite severe; particularly hard hit were two principal industries viz rubber and tin, which were dependant on the world market for their prosperity.”

When international costs for these commodities crashed, the homeowners of estates couldn’t repay loans to the Chettiars, who seized their land and belongings. But in a depressed economic system, these belongings misplaced worth and the neighborhood didn’t have sufficient movement of capital. Government restrictions on sale of land made it troublesome for the neighborhood to promote their seized belongings, pushing lots of them into penury.

The Second World War and the Japanese invasion of British colonies in Southeast Asia adopted the Great Depression, and the Chettiar neighborhood misplaced its stranglehold on the finance trade in Malaya. Even earlier than the British left Malaya in 1957, trendy banking was beginning to develop into accessible to small and medium companies in the area. By the early Nineteen Seventies, about 40 Chettiar moneylending companies were working in Singapore from the kittangis on Market Street. In 1977, the space that had been house for the Chettiars from the 1820s was redeveloped.

The Nattukottai Chettiar neighborhood stays economically energetic in Singapore and Malaysia, the place its members contemplate themselves a “micro minority”. History written in these international locations usually respects the contribution of the neighborhood in the direction of the improvement of financial actions in the area.

Ajay Kamalakaran is a author and unbiased journalist, based mostly in Mumbai. He is a Kalpalata Fellow for History & Heritage Writings for 2022.

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