Northern Ireland museum returns ancestral Hawaiian remains taken from burial caves in 1840 & More News Here

Following in depth analysis, it’s believed that Gordon Augustus Thomson eliminated iwi kūpuna (ancestral Hawaiian human remains) from burial circumstances throughout his travels to Hawaiʻi island in 1840, and donated these iwi kūpuna to the Belfast Natural History and Philosophical Society in 1857.

The materials was included in a 1910 donation to the Belfast Museum and Art Gallery, a precursor to National Museums Northern Ireland.

Now, greater than a century later, the remains have been returned to Hawaiʻi. During a repatriation ceremony earlier this month at Ulster Museum in Belfast, the National Museums Northern Ireland handed to Hawaiian representatives iwi kūpuna and 5 mea makamae pili aliʻi (treasures related to chiefs), which have been a part of the museum’s World Cultures Collection. 

The personal ceremony was adopted by a public ceremony at Ulster Museum, which was attended by Hawaiian representatives, museum personnel and delegates from the United States Embassy. 

“The return of the iwi kūpuna and mea makamae pili aliʻi to this delegation of Native Hawaiians, so that they may be returned home to Hawaiʻi, is an act of compassion and understanding that is much needed and long overdue,” mentioned Carmen “Hulu” Lindsey, board chair of the Office of Hawaiian Affairs. 

The nationwide museums chief govt Kathryn Thomson mentioned: “National Museums Northern Ireland believes it has authorized and moral obligations to redress the injustices proven to Native Hawaiian cultural values and traditions, and so by means of ongoing dialogue, it was agreed that these iwi kūpuna and mea makamae pili aliʻi must be returned by repatriation to the Native Hawaiians. … 

“We are re-evaluating our World Cultures Collection on an ongoing basis, to better understand the complex global stories of some 4,500 items – and how and why they came to be in Belfast. We understand and respect cultural values and are in ongoing liaison with source communities and their representatives to establish if items within the collection can and should be returned to their ancestral homes. We remain open to further repatriations as these engagements develop.” 

The return of the iwi kūpuna and mea makamae pili aliʻi has nice significance on a cultural degree for the individuals of Hawaiʻi. The 5 mea makamae pili aliʻi are thought-about sacred by Native Hawaiians and incorporate both human hair, bone or tooth.

The use of human remains was accomplished purposefully and with which means to infuse objects with mana, non secular energy. The lei niho palaoa, whale-tooth necklaces, have been historically supplied to aliʻi (chiefs) and displayed across the neck to point out a connection between the mainly class and akua (gods). The bracelet and fan intertwined with human hair have been reserved for aliʻi and used solely throughout ceremonies relatively than for on a regular basis use.  

In trendy occasions, Hawaiian leaders and cultural practitioners nonetheless revere using such objects and usually solely adorn or use them throughout ceremony. The fan, in specific, is one among a only a few early nineteenth century types not usually out there to Native Hawaiians immediately for ceremony, as a consequence of their rarity. 

On the identical journey, the Hawaiian delegation additionally repatriated an iwi poʻo (cranium) from Surgeons’ Hall Museums in Edinburgh, and engaged in repatriation consultations in London. The iwi kūpuna shall be reburied on Molokaʻi and Hawaiʻi Island from which they have been taken. The 5 mea makamae pili aliʻi shall be correctly stewarded by the Office of Hawaiian Affairs.

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